Further, in order to maintain the metre, sahasranamas Lalita sahasranma has the uniqueĭistinction, among all the sahasranamas, of not repeating even a Scholarship and inspiration to give different meanings to different Sahasranama, if the same name repeats, the commentators use their Text and the rhythmic sound vibrations associated with its verbalĪudio recitation that its rendering can produce. Lalita Sahasranama is famous for the internal organization of its Some of the modes of worship are Parayana
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This Sahasranamam is used in various modes for the worship Of the Divine Mother, and all these names are organised in the form Lalita Sahasranama names the various attributes Kali, Lakshmi, Saraswati, Bhagavathi, etc. The Divine Mother, Lalita (and is also used in the worship of Durga , The Lalita Sahasranama is held as a sacred text for the worship of The construction of the Lalitha Sahasranamam is based on a conceptĬalled esoteric sounds (Also known as Mantras). what all are the peculiarities of that great > stotra? shall we discuss please?>įirstly i will not define the Lalita Sahasranamam as a simple POEM The third and finalchapter is 86 1/2 verses long and enumerates the benefitsaccrued by reciting these one thousand names of the Goddess.This is mainly to encourage people to recite the names withconcentration to achieve, if not anything else, a peace of mind.The above is written by: Balasubramaniam santhanam, "vidyalakshmiac" > can someone tell about the characters and importance of the beautiful > poem lalitha sahasranama. The second chapter of thetext contains the thousand names of the goddess in 182 1/2verses (which is transliterated below). The first chapter is51 verses, and relates that the 1000 names of Lalitaa wererecited by various devatas as commanded by the goddess herself.This chapter also explains that the verses are in anushhTupchhaNDaH(metre known as anushhTup)and that the deity Lalita is invoked in three kUTas(vaagbhava, kAmarAja, and shakti). There is a well known commentary on thiswork by Adi Shankaraachaarya.The third text is the celebrated Lalitaa sahasranaama, whichconsists of 320 verses in three chapters. They extol thegreatness of the Divine mother, the significance of the mantraof the goddess (shoDashAksharii-vidyA), the various mudras andpostures to be practiced, meditations, initiations etc., andthe mystical placement of the deities involved in Shri Chakra.The next text is the lalitaa trishati in which 300 names of thegoddess is featured. Thelast five chapters are especially well known. The first of these texts is Lalitopaakhyaana, consisting of 45chapters and is found in the last section of the purANa.
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There are three important sub-texts in this purANa. It explains in detail the appearance of the Goddess Lalita to save the world from the clutches of the demon bhaNDAsura. According to yAska'sNirukta, Agastya is the half-brother of the great sage, VasishTha.Īmong the 18 puraaNas, brahmANDa-purANa is well known for the extolation of Lalita. Agastya was a sage of great renown, who is immortalized as a star in the celestial heavens(one of the seven Rishi-s, saptarshhi or Ursa Major).He is the patron saint of Tamilnadu being a founder of a system of medicine called Siddha, and also having drunk the whole ocean in his kamaNDalum. Lalita trishati and lalitaa sahasranaama are dialogues betweenthe sage Agastya and the god Hayagriva\footnote.Hayagriva is the incarnation of VishhNu who assumed the form of a horseto kill a demon by the same name.
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May I take the privilige of starting this topic?